Еще-все время развиваться и в первую очередь я говорю о духовном развитии, не развитии ума (у многих людей обладаюших большими знаниями отсутствует способность к трезвому мышлению)
Еще-обретение внутренне свободы.
Еще-реализовать себя.
Главная жизненная задача человека - дать жизнь самому себе, стать тем, чем он является потенциально. Самый важный плод его усилий - его собственная личность.
Э. Фромм
Еще-двигаться вперед, постоянно учиться (а вот здесь как раз о развитии интелекта)
Духовные практики
Люди, которые более всего подходят для духовной практики, - это люди не только интеллектуально одаренные, но также обладающие однонаправленной верой и преданностью, и, безусловно, мудрые. Такие люди наиболее восприимчивы к духовной практике. На втором месте – те, кто пусть и не может похвастаться высокими интеллектуальными способностями, но в ком есть твердый, как камень, фундамент веры. Менее всего везет тем, кто попадает в третью категорию. Это люди, чрезвычайно развитые интеллектуально, но постоянно раздираемые сомнениями и скептицизмом. Они умны, но то и дело попадают на удочку скептицизма и внутренних колебаний и никак не могут найти точку опоры. Такие люди наименее восприимчивы.
Его Святейшество Далай-лама
Никогда не делай другим того, что бы ты не пожелал себе.
The Dalai Lama:
"Every religion emphasizes human improvement, love, respect for others, sharing other people's suffering. On these lines, every religion had more or less the same viewpoint and the same goal."
Christianity:
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law of the prophets. Matthew, 7:12
"And as ye would that men should do to you, do ye also to them likewise." Luke 6:31, King James Version.
"...and don't do what you hate...", Gospel of Thomas 6. The Gospel of Thomas is one of about 40 gospels that circulated among the early Christian movement, but which never made it into the Christian Scriptures (New Testament).
Confucianism:
"Do not do to others what you do not want them to do to you" Analects 15:23
"Tse-kung asked, 'Is there one word that can serve as a principle of conduct for life?' Confucius replied, 'It is the word 'shu' -- reciprocity. Do not impose on others what you yourself do not desire.'" Doctrine of the Mean 13.3
"Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence." Mencius VII.A.4
Judaism:
What is hateful to you, do not to your fellowmen. That is the entire Law; all the rest is commentary. Talmud, Shabbat, 31a
Brahmanism:
This is the sum of duty; do naught unto others which would cause you pain if done to you. Mahabharata, 5: 1517
Buddhism:
Hurt not others in ways that you yourself would find hurtful. Udana-Varga, 5, 18
Confucianism:
Surely it is the maxim of loving-kindness: Do not unto others that you would not have them do unto you. Analects, 15, 23
Taoism:
Regard your neighbor's gain as your own gain and your neighbor's loss as your own loss.
T'ai Shang Kan Ying P'ien
Zoroastrianism:
That nature alone is good which refrains from doing unto another whatsoever is not good for itself.
Dadistan-i-dinik, 94, 5
Islam:
No one of you is a believer until he desires for his brother that which he desires for himself.
Prophet Mohammed.
Epictetus: "What you would avoid suffering yourself, seek not to impose on others." (circa 100 BC)
Kant: "Act as if the maxim of thy action were to become by thy will a universal law of nature."
Plato: "May I do to others as I would that they should do unto me." (Greece; 4th century AC)
Socrates: "Do not do to others that which would anger you if others did it to you." (Greece; 5th century BC)
Seneca: "Treat your inferiors as you would be treated by your superiors," Epistle 47:11 (Rome; 1st century AC)
www.fashionsforpeace.com/goldenrules.htm
The Dalai Lama:
"Every religion emphasizes human improvement, love, respect for others, sharing other people's suffering. On these lines, every religion had more or less the same viewpoint and the same goal."
Christianity:
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law of the prophets. Matthew, 7:12
"And as ye would that men should do to you, do ye also to them likewise." Luke 6:31, King James Version.
"...and don't do what you hate...", Gospel of Thomas 6. The Gospel of Thomas is one of about 40 gospels that circulated among the early Christian movement, but which never made it into the Christian Scriptures (New Testament).
Confucianism:
"Do not do to others what you do not want them to do to you" Analects 15:23
"Tse-kung asked, 'Is there one word that can serve as a principle of conduct for life?' Confucius replied, 'It is the word 'shu' -- reciprocity. Do not impose on others what you yourself do not desire.'" Doctrine of the Mean 13.3
"Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence." Mencius VII.A.4
Judaism:
What is hateful to you, do not to your fellowmen. That is the entire Law; all the rest is commentary. Talmud, Shabbat, 31a
Brahmanism:
This is the sum of duty; do naught unto others which would cause you pain if done to you. Mahabharata, 5: 1517
Buddhism:
Hurt not others in ways that you yourself would find hurtful. Udana-Varga, 5, 18
Confucianism:
Surely it is the maxim of loving-kindness: Do not unto others that you would not have them do unto you. Analects, 15, 23
Taoism:
Regard your neighbor's gain as your own gain and your neighbor's loss as your own loss.
T'ai Shang Kan Ying P'ien
Zoroastrianism:
That nature alone is good which refrains from doing unto another whatsoever is not good for itself.
Dadistan-i-dinik, 94, 5
Islam:
No one of you is a believer until he desires for his brother that which he desires for himself.
Prophet Mohammed.
Epictetus: "What you would avoid suffering yourself, seek not to impose on others." (circa 100 BC)
Plato: "May I do to others as I would that they should do unto me." (Greece; 4th century AC)
Socrates: "Do not do to others that which would anger you if others did it to you." (Greece; 5th century BC)
Seneca: "Treat your inferiors as you would be treated by your superiors," Epistle 47:11 (Rome; 1st century AC)
www.fashionsforpeace.com/goldenrules.htm
Ритка написала в блоге много интересных мыслей, молодца. А к Бродскому и я прывыкаю. Выкладывай еще его стихи
ReplyDeleteВчера была у Юли, как и планировалось, посиделки были втроем, с ней и ее мужем Олегом. Олег, как выяснилось, какое-то время работал в НИИ культуры и ездил с экспедициями, в том числе, в Воронежскую область, Липецкую. В Воронеж я уже наведывалась в январе, а в Липецк завтра убываю. Он вдохновенно рассказывал о красоте старинного города Задонска (Воронеж.обл.), который сохранился каким-то чудом в первозданном виде. Было бы побольше свободного времени, можно было бы слетать туда!
ReplyDeleteПардон, Задонск- это Липецкая область:)))
ReplyDelete